sisters of resistance

anti-imperialist pro-vegan radical queer feminist hip-hop & grime revolutionaries.

In Solidarity With #ThisTweetCalledMyBack — December 18, 2014

In Solidarity With #ThisTweetCalledMyBack

Last week, a collective of the seven of the most incisive and insightful feminist/womanist social and cultural critics working in contemporary digital media, who are Black Women, AfroIndigenous and women of color, began a social media blackout. Over the past five years, across various social media platforms, they have created what they describe as “an entire framework with which to understand gender violence and racial hierarchy in a global and U.S. context“, one which is deeply analytical and highly critical of mainstream feminism and heteropatriarchy, as well as cishet activist movements. We at Sisters of Resistance have often engaged with, been challenged by, and learned from them and their work.

And yet, as they explain, far from being celebrated and embraced for the enormity of the work and contributions they have made to 4th wave and digital feminism, their body of work has been colonized, plagiarized by mainstream white feminism and mainstream media while they themselves have been vilified, said to constitute ‘Toxic Twitter”, had their livelihoods threatened and their physical and mental welfare put at stake. Rejected, harassed and provoked by people in mainstream media, academia, and the non-profit industrial complex, who at the same time hijack their prolific and movement-inspiring thought and theory, this collective of women is taking a stand against the status quo with this statement and their conspicuous absence from Twitter.

Here are some of the questions that they ask:

In an age where young women often have cell phones with internet access before they have access to healthcare and social services, why are so many so quick to demean the work of digital feminism in the hands of Black women? When depression, anxiety and disability make it so that getting out of bed, much less into the streets, is a debilitating challenge and risk, why do we demean social media and tell people they cant fully engage without taking up physical space? Whose interests are we centering if we constantly hyperfocus on the limits of grassroots social media, instead of the impact and possibilities, while not making the physical spaces safe or accessible for these women?

They point out that an expanded understanding of violence is necessary to address the kinds of issues they and many others like them/us face and experience, even within “leftist” and “activist” circles:

Once we expand our understanding of violence to include plagiarism, harassment, gaslighting, emotional abuse, ableism and exploitation of labor, we find huge fissures in a movement that the women we are prescribing solutions for fall through on a daily basis. We find a replicated system of violence that prioritizes those closer to systemic and hierarchal values of bodies rather than anti-violence.

They challenge those who will listen to consider the following questions, which are incredibly necessary for our time:

“How do we, as a movement, engage unaffiliated women with no institutional covering or backing, on the grassroots level? How do we close ranks around these women in both digital and physical spaces so that they can continue this work? There is a refusal to legitimize the words of women of color without the backing of academia, established media, and non-profit monikers. How do we then legitimize the lens with which marginalized women of color view their lives and the spaces where they are actually allowed to assert their agency?

The collective includes: @tgirlinterruptd, @chiefelk, @bad_dominicana, @aurabogado, @so_treu, @blackamazon, @thetrudz

Those who have signed in solidarity include: @blackgirldanger, @cheuya, @notallthots, @jazzagold, @natashavianna, @mizzblossom, @sarahkendzior, @scATX, @lilybolourian.

At the same time, we wish to call to mind @redlightvoices, who we believe has been very much a part of this same wave of work, and who expressed many of the same sentiments during the time that she was still on Twitter.

We have so much respect for all of these women. We offer them our solidarity and support in their decision to step out of the Twitterverse and assert their humanity in the face of such despicable systemic discrimination and harassment. We stand with you! #ThisTweetCalledMyBack

READ THEIR FULL STATEMENT HERE.

Individual personal statements are also being posted here.

Read more about the groundbreaking work by radical women of color, This Bridge Called My Back, the 1981 anthology, to which the conversation #ThisTweetCalledMyBack refers.

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“Letter to Male Activists” Published in Affinity Zine — October 5, 2011

“Letter to Male Activists” Published in Affinity Zine

A number of SoR articles, including Sexism is Driving Me Mad, Letter to Male Activists, and a response to it were recently published by Black Iris Press in the 4th issue of the Affinity Zine, centred on the topic of patriarchy. We thank Black Iris for including our work and are happy to share the links.

From the Black Iris blog: This is the fourth issue of Affinity, exploring the importance of challenging patriarchy in our struggle against the dominant culture. Many thanks to the contributors. The pdf can be found here.

Please be warned, this zine includes descriptions of sexual and physical abuse.

A Letter to Male Activists — March 19, 2011

A Letter to Male Activists

This letter arose from a specific set of experiences within the activist community but has wider political implications. We are aware of the fact that many men will find it difficult to read. However, we publish it in the hope it will provoke some critical self-reflection among those who need it.

To so-called Male “Feminists”,

We are writing this as we can no longer refrain from commenting on the problematic views and behaviours you exhibit. We hope you will read, listen and respect these comments.

You claim to be “leftist,” “revolutionary”, “conscious” and “feminist.”  You may even claim to study the subject of female oppression both academically and interpersonally.  But the acts of oppression you have perpetrated on the women around you do not support these claims. Continue reading

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