Although about a month late, we are sharing this post from another sister of resistance, who organizes with BAYAN USA via the New York Committee of Human Rights in the Philippines. Her piece is a reflection on last month’s stomach-turning murder of Jennifer Laude, a Filipina trans woman, by a US Marine, Joseph Pemberton. This is only one of many incidents of violence against Filipinas by US military personnel, who due to longstanding colonial and imperialist relationships are enabled to continue to impinge upon Filipino rights and sovereignty. But Jennifer’s murder, framed by racism, sexism, and the economic domination of the US over the Philippines, was also complicated by a violent transmisogyny which was perpetuated by news outlets in the coverage that followed. Trans people, and particularly trans women, are continuously at risk of violence in the Philippines and elsewhere – only days after Jennifer’s tragic death, according to this Time article, two other trans women were murdered.
A excerpt from the post by our much-loved and respected sister:
As a participant in joint-military exercises between the U.S. and the Philippines through the Enhanced Defense Cooperation Agreement (EDCA) Pemberton is shielded from the punishment of his crime through the Visiting Forces Agreement (VFA). The legal system, mired with racism and sexism (at minimum) views Jennifer as subordinate to her murderer’s status – Pemberton, a cis-male, white, a U.S. citizen, and a marine. This is where the outrage lies in Jennifer Laude’s death.
Not many of us notice the ways these policies, discussed and signed behind closed doors in meeting rooms between politicians and ambassadors, threaten the lives of women and transgendered people on a daily basis. Jennifer’s murder is a prime example of how bilateral agreements that live on paper, like the EDCA and VFA, damage the lives of citizens in the Philippines. One death is already too many.
Read the whole thing here.
In recent news, CeeLo Green has admitted to drugging a woman and defending his actions on Twitter, claiming it wasn’t rape if the victim wasn’t conscious. A coordinated public response that resulted in cancelling his upcoming TV show would be a profound statement against rape and rape culture. UltraViolet, a “new and rapidly growing community of women and men across the U.S. mobilized to fight sexism and expand women’s rights, from politics and government to media and pop culture” has put together a petition to do just that.
Click here to sign the petition
Re-posted from UltraViolet:
Grammy-winning artist CeeLO Green just let loose a series of tweets claiming that rape isn’t rape if the victim is unconscious.
What’s worse is that his tweets aren’t out of the blue—he recently pled no contest to drugging a woman who later woke up naked in his bed, with no memory of what happened. Yet despite this criminal act, and these incredibly dangerous tweets, major network TBS and its parent company Time Warner are still giving him a huge public platform in a reality TV show that recently premiered. They’ve got to drop him, now.
Tell TBS and Time Warner:
Rapists and rape-apologists should have no place in your line-up. Cancel CeeLo Green’s reality show The Good Life immediately.
SIGN, SHARE AND REPOST!
Christina Coleman at the Global Grind has written an excellent article on the racism/classism that is skewing the portrayal of Rachel Jeantel and her testimony in the Trayvon Martin murder trial. Coleman writes:
“What white people see in Rachel has little to do about her own issues, and more to say about the America that white people are blind to.”
And Khadijah Costley White has written a moving open letter, published at Role / Reboot, that both recognizes and celebrates Rachel’s resistance while linking her treatment by the prosecution and the court to the legacy of intersecting racism and sexism experienced by black women in the US. She writes:
“You exemplify, in your girth, skin tone, language, and manner, a refusal to concede. You are a thousand Nat Turners, a quiet spring of rebellion, and some folks don’t know how to handle that.
In truth, you’re part of a long legacy of black women so often portrayed as the archetypal Bitch, piles of Sassafrasses, Mammies, and Jezebels easily dismissed, caricatured, and underestimated. For black women, in particular, being the bitch represents our historical exclusion from the cult of true womanhood, a theme traditionally bounded and defined by its contrast to white femininity. For some folks, being black and being a woman makes us less of both.
Don’t forget that in just the last few years, Fox News called the First Lady of the United States “Obama’s Baby Mama,” that a popular radio host referred to a group of college athletes as “nappy-headed hoes,” and that even a gold-medal Olympian wasn’t able to escape physical scrutiny and bodily criticism on the world stage. This rhetoric is bigger than you, older than you, deeper than you—it is not you.
(But you know that, already, don’t you?)”