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Handy Reference Guide to Identifying Oppressive Silencing

18 Mar

To assist you in identifying and resisting dominant and unequal power relationships in your life, we’ve compiled a list of common phrases people in historically dominant roles have been conditioned to and may use to try to silence oppressed others, particularly when they perceive their dominance to be challenged.

The quotations below were used by men against women and are thus patriarchal; however, one could expect to find similar strategic dismissals and silencing of the accounts and concerns of people of color, working class and poor people, queer and LGBTQI people, young people, fat people, disabled people, and other marginalized folks in the discourses of those who discriminate against them. The simultaneous and intersecting nature of oppression is also considered here.

These strategies, and others we may have missed, can be found in any order, but from our experiences attempts to silence us commonly go something like this:

Assert authority
Question your knowledge/judgment
Delegitimize your response
Delegitimize you
Enforce dominant point of view
Shut down debate or conversation

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Why White People Talk Shit about “Shit White Girls Say to Black Girls”

16 Jan

“Shit White Girls Say to Black Girls,” parts 1 and 2, by actress and comedian Franchesca Ramsey are recently released YouTube parodies of the “Shit Girls Say” series that have gone viral. Predictably, the videos are causing an uproar amongst white people attacking what they see as Ramsey’s “racism”, when in fact what she is doing is illustrating, in no uncertain terms, some of the many ways racism continues to be inflicted on people of color.

Sisters of Resistance read an excellent article over at New Black Woman critiquing these kinds of responses, some of which we would like to share with you here. In it, she explains why white people have reacted so vehemently to what Ramsey has brought to the surface with her videos, which are the”microaggressive” forms of racism experienced by people of color on a daily basis. She also reminds those who took offense of the historical and structural context that makes it impossible for Black people and other people of color to commit racism against white people. We encourage you to read the whole article for its insightful analysis.

And for further info on the topic, check out this article by Jamilah King, over at one of our favorite anti-racist news sources, Colorlines.com, and hear what Franchesca Ramsey herself had to say about the reactions.

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SoR in Interface: feminism, women’s movements and women in movement

14 Dec

Sisters of Resistance are delighted to appear in the latest edition of Interface. Our discussion with Dr Sara Motta, about resistance to patriarchy, the SoR blog and practicing feminism in the everyday, is available for download as an audio file here.

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Volume three, issue two (November 2011):

Feminism, women’s movements and women in movement

Full PDF is available here

Issue editors: Sara Motta, Cristina Flesher Fominaya, Catherine Eschle, Laurence Cox

Volume three, issue two of Interface, a peer-reviewed e-journal produced and refereed by social movement practitioners and engaged movement researchers, is now out, on the special theme “Feminism, women’s movements and women in movement”. Interface is open-access (free), global and multilingual. Our overall aim is to “learn from each other’s struggles”: to develop a dialogue between practitioners and researchers, but also between different social movements, intellectual traditions and national or regional contexts.

This issue of Interface includes 27 pieces in English and Spanish, by authors writing from / about Australia, Canada, Denmark, Guatemala, India, Ireland, Mexico, Nicaragua, the Netherlands, Poland, South Africa, Spain, the UK and the US.

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How to Respond to Unwanted Cherpsing (Pick-Up Attempts)

22 Jul

Because single women out in the town or city defy patriarchal norms that aim to put us back in the kitchen and/or bedroom, we receive unwanted attention from some men who assume our unattached presence is an invitation. We reject this attention with decisive, declarative responses similar to the below and, if possible, quickly continue on our way.

This content has been added to the Sisters of Resistance Terminology Toolkit.

CHERPS/PICK-UP LINE: Hey! (or other shouting, yelling, hooting, calling over. Often done on the street or from a passing car.)
RESPONSE:  None required.

CHERPS: Did you hear me?
RESPONSE: Yes, I did, and I’m choosing to ignore you.

CHERPS: Where are you going?
RESPONSE: Not where you’re going.

CHERPS: Are you single?
RESPONSE: None of your business.

CHERPS: What’s your name?
RESPONSE: I will not be providing you with that information today. (This was developed in response to police officers’ attempts to gather intelligence at protests but is applicable in a variety of other situations.)

CHERPS: I want to get to know you.
RESPONSE: I don’t want to get to know you.

CHERPS: I can’t be your friend?
RESPONSE: I’ve got enough friends.

CHERPS: Can I get your number?
RESPONSE: No. (Repeat as necessary.)

CHERPS: Any other question or attempt to carry on the conversation.
SOME POTENTIAL RESPONSES:
I’m in a rush.  Bye!
I’ve got to be somewhere. Bye!
I’m on my way out. Bye!
(Repeat “Bye!” as necessary and walk away.)

Women We Admire: Audre Lorde

15 Jun
Audre Lorde speaking

Warrior Poet.

WHO SHE IS: Audre Lorde is a Black lesbian feminist poet, essayist and novelist. She was born on February 18, 1924 in Harlem and died on November 17, 1992. Of Caribbean descent, her parents were immigrants from Granada.

WHAT SHE HAS ACCOMPLISHED: She wrote poetry from a young age and continued to do so throughout her life. Her first book of poems was published in 1968, after which she taught writing at New York City Colleges and courses on racism at Lehman College and the John Jay College of Criminal Justice. Her precise and poetic reflections, especially regarding women writers, are highly informed by political, artistic and cultural critique, leading some to call her the “Warrior Poet.” She was a cofounder of The Kitchen Table-Women of Color Press and an editor of the lesbian journal Chrysalis. Her work is included widely in women and gender studies programmes around the world.

The Audre Lorde project, a New York City center for gender variant people of color, is named after her.

WHY WE LOVE HER: She is such a femininspiration. See for yourself.

Audre Lorde

none other.

“The master’s tools will never dismantle the master’s house.”

“For women, then, poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of the light within which we predicate our hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action.

“The white fathers told us, I think therefore I am; and the black mothers in each of us-the poet-whispers in our dreams, I feel therefore I can be free. Poetry coins the language to express and charter this revolutionary awareness and demand, the implementation of that freedom.

“For within structures defined by profit, by linear power, by institutional dehumanization, our feelings were not meant to survive. Kept around as unavoidable adjuncts or pleasant pastimes, feelings were meant to kneel to thought as we were meant to kneel to men. But women have survived. As poets. And there are no new pains. We have felt them all already. We have hidden that fact in the same place where we have hidden our power. They lie in our dreams, and it is our dreams that point the way to freedom.

– Audre Lorde, Woman We Admire.

Happy Pride Month!